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The Tao - Tao Te Ching
#1
http://www.thetao.info/english/english.htm


Chapter 41
Scholars of the highest class, when they hear about the Tao,
earnestly carry it into practice. Scholars of the middle class, when
they have heard about it, seem now to keep it and now to lose it.
Scholars of the lowest class, when they have heard about it, laugh
greatly at it. If it were not (thus) laughed at, it would not be fit
to be the Tao.
Therefore the sentence-makers have thus expressed themselves:--
'The Tao, when brightest seen, seems light to lack;
Who progress in it makes, seems drawing back;
Its even way is like a rugged track.
Its highest virtue from the vale doth rise;
Its greatest beauty seems to offend the eyes;
And he has most whose lot the least supplies.
Its firmest virtue seems but poor and low;
Its solid truth seems change to undergo;
Its largest square doth yet no corner show
A vessel great, it is the slowest made;
Loud is its sound, but never word it said;
A semblance great, the shadow of a shade.'
The Tao is hidden, and has no name; but it is the Tao which is
skilful at imparting (to all things what they need) and making them
complete.
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#2
Chapter 49



The sage has no invariable mind of his own; he makes the mind

of the people his mind.



To those who are good (to me), I am good; and to those who are not

good (to me), I am also good;--and thus (all) get to be good. To

those who are sincere (with me), I am sincere; and to those who are

not sincere (with me), I am also sincere;--and thus (all) get to be

sincere.



The sage has in the world an appearance of indecision, and keeps

his mind in a state of indifference to all. The people all keep their

eyes and ears directed to him, and he deals with them all as his

children.
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#3
Chapter 8
The highest excellence is like (that of) water. The excellence
of water appears in its benefiting all things, and in its occupying,
without striving (to the contrary), the low place which all men
dislike. Hence (its way) is near to (that of) the Tao.
The excellence of a residence is in (the suitability of) the place;
that of the mind is in abysmal stillness; that of associations is in
their being with the virtuous; that of government is in its securing
good order; that of (the conduct of) affairs is in its ability; and
that of (the initiation of) any movement is in its timeliness.
And when (one with the highest excellence) does not wrangle (about
his low position), no one finds fault with him.
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#4
I read the Tao te ching a long time ago. Then, I thought it was a great mystical book. And I read it again later and it didnt seem so appealing. Actually its too abstract and political for my taste...
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#5
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