12-22-2015, 12:00 AM
Off hand, if I were teaching something, I would say tip the balance from pragmatic objective survival to pleasuring in existential acquiescence. That is, bring more awareness to getting off on what actually is (what actualizes now, and which can include the self-view of broader circumstance).
The conventional manner is to change whatever; I am saying pay attention to getting high on the experience as is (and this too extenuates to the self-view of broader experience, and enjoying THAT.
I am turning everything around in perceptual origin. Objectivity of existential circumstance for survival is still forceful, but I am accentuating the reality of being in this situation in the first place. {That I am}
Rooted at the phenomenology of being, I make the ultimate judgement. If at the base, my existence is flawed (I say it is), then it is best accepted that way.. but, NOW I make the next step in truth > I turn (choose to 'pervert') the phenomenology of existence from a negative to a positive by relishing its manifestation even as a negative formation. It is the only reasonable way I know to be thoroughly happy (though I now at least consider the masteries of serloco's ideas in which he rewrites phenomenolgy itself).
I still cannot quite understand his reasoning even if he (I) could perform every miracle. That is a lot of work to comprehend. I'd rather uselessly masturbate.
The conventional manner is to change whatever; I am saying pay attention to getting high on the experience as is (and this too extenuates to the self-view of broader experience, and enjoying THAT.
I am turning everything around in perceptual origin. Objectivity of existential circumstance for survival is still forceful, but I am accentuating the reality of being in this situation in the first place. {That I am}
Rooted at the phenomenology of being, I make the ultimate judgement. If at the base, my existence is flawed (I say it is), then it is best accepted that way.. but, NOW I make the next step in truth > I turn (choose to 'pervert') the phenomenology of existence from a negative to a positive by relishing its manifestation even as a negative formation. It is the only reasonable way I know to be thoroughly happy (though I now at least consider the masteries of serloco's ideas in which he rewrites phenomenolgy itself).
I still cannot quite understand his reasoning even if he (I) could perform every miracle. That is a lot of work to comprehend. I'd rather uselessly masturbate.