Atiyoga ~ Dzogchen

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Garab Dorje

http://www.rigpawiki.org/index.php?title=Garab_Dorje

http://www.rigpawiki.org/index.php?titl ... hree_Words

(edit: changed all caps in title)

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Sambhogakaya parable



http://www.maniacworld.co...Supernova-Explosion.html

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mind itself is Dharmakaya (i.e. this mind is Buddha)





As mind is without aggregates, it doesn’t grow or decay;

As mind is without birth or death, it can’t be wounded or killed;

As everything is contained in mind, mind itself is Dharmakaya:

Realizing this is the wisdom of the Buddhas.



Thus he sang. Princess Parani understood perfectly what this meant and expressed her own realization as follows:



I am Princess Parani,

For whom enlightened mind does not arise or cease.

Once you realize that mind is free of arising and ceasing,

You attain the view of the Buddhas of the three times,

Beyond meeting with or parting from the expanse of realization.



http://archive.thebuddhad...nter/in_translation.html

[CI5]

a buddhist knowledge. billions of years old. practised in the 13 galaxies in this physical universe (known by science/telescopes) according to ancient scriptures.
in: Supreme Source,
Snow Lion publishing house.

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Supreme Source: The Kunjed Gyalpo
By: Chogyal Namkhai Norbu
http://www.namsebangdzo.c...Kunjed_Gyalpo_p/5878.htm
    
The Fundamental Tantra of Dzogchen Semde Kunjed Gyalpo
Dzogchen practice aims at reawakening the individual to the primordial state of enlightenment which is naturally found in all beings. The master introduces the student to his or her real nature, already perfected and enlightened, but it is only by recognizing this nature and remaining in this state of recognition in all daily activities that the student becomes a real Dzogchen practitioner. the direct path of self-liberation is very different from the other Buddhist paths of renunciation, peculiar to the sutras, and transformation, peculiar to the tantras. The Dzogchen practitioner is aware of the absolute clarity and purity of his or her own mind and, without trying to modify what is already perfect in itself, without striving to obtain from somewhere else the state of realization, remains always in the real nature of existence, the the supreme source of all phenomena. "Those who try to meditate and to realize this condition through effort are like a blind man chasing the sky."
Here the Dzogchen teaching is presented through one of its most ancient texts, the tantra Kunjed Gyalpo, or "The All-Creating King," a personification of the primordial state of enlightenment. This tantra is the fundamental scripture of the Semde, or "Nature of Mind," tradition of Dzogchen and is the most authoritative source for understanding the Dzogchen view. In the first part we find a detailed introduction to the historical origins, the lineages of transmission, and the basic principles of Dzogchen, particularly the Semde tradition. The second part includes an oral commentary by Chogyal Namkhai Norbu which gives insight into the depths of these teachings from a practical point of view. In the third part, Adriano Clemente translates the main sections of the original tantra.

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ATIYOGA* DZOGCHEN ❤☀ THREE TESTAMENTS OF GARAB DORJE



http://www.youtube.com/watch?v=aK8q_pg2YmU

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Norbu Introduction to Dzogchen



http://www.youtube.com/wa...s&NR=1&feature=endscreen

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Consciousness is like space, unchanging and timeless, while its objects are conditioned. Both the outer world and beings’ inner states appear, change, and disappear. Only the experiencer is timeless, limitless, and everywhere.





http://blog.dwbuk.org/lam...troduction-to-mahamudra/

[Guest]